妻友社区

Dear Friends of WCW:

Happy New Year! I hope that your winter break was restful and rejuvenating. With a wrap on 2023, we leap headlong into 2024 with a sense of renewal and openness to what lies ahead. Our 2023 Research & Action Report highlighted some of our accomplishments from the previous year, as well as some of the new projects we are just starting. From our work to evaluate Planned Parenthood鈥檚 new sex ed curriculum to a new study of what home-based child care providers need to survive, we are excited about what is on the horizon鈥攊ncluding a project that鈥檚 particularly close to my heart.

At the end of this week, I鈥檒l be traveling to Liberia to train student intern data collectors for the Higher Education for Conservation Activity (HECA), a program funded by the United States Agency for International Development (USAID). My role on this project is Gender Equality and Social Inclusion Lead, and my work ensures that more women, youth, people with disabilities, and people from rural, forest-dependent communities can participate in higher education programs related to forestry, biodiversity, and conservation. Liberia contains the largest remnant of the disappearing Upper Guinean Rainforest, and we are trying to train more people to take care of it, for the benefit of all. It is important that women's unique experiences, perspectives, and ideas inform this effort, along with those of others who have been sidelined in the past. To be involved with an effort to stem climate change is new for WCW, and I'm excited that I can represent both WCW and the College on this larger team effort. Stay tuned for a travelogue on Women Change Worlds in February!

Like many of you, I am tuned in to the world around us, and watching closely what 2024 might bring. For one thing, this is a presidential election year, which could affect us profoundly by shaping the conditions of our work, including government funding streams. Secondly, there are still multiple wars going on in the world, and how we show up for peace and justice, whether individually or institutionally, as a women-led, social justice, research and action organization, will be important. What's more, climate change is likely to continue to affect the weather and a whole lot more, and how we weigh in on this consequential topic will be an area of emerging importance. Last but not least, artificial intelligence (AI) is the new kid on the block, and we are just beginning to understand what new issues it will raise, affecting gender equality, social justice, and human wellbeing as it evolves in ways we can scarcely imagine today. I鈥檓 sure you can think of many other things to add to this list. It is a time of converging grand challenges, but that has never scared WCW! We are on it!

As we begin this year, I am thankful for all of you and all you do to support WCW. However grand the challenges may be, it is always the small, local, everyday actions that give solutions life and make change sustainable. And it is also our interventions on the discourses of society鈥攖he ways in which we make sure WCW's research and action is heard and considered by wider audiences鈥攖hat have the potential to change hearts and minds and structures of power in a positive, humane direction. Your material support of our work makes it sustainable and increases its power to influence change. In the famous words of an African philosopher, 鈥淚 am because we are, and because we are, I am.鈥� Thank you!

Happy 2024,
Layli

Layli Maparyan, Ph.D., is the Katherine Stone Kaufmann 鈥�67 Executive Director of the 妻友社区 at 妻友社区 College.

Why has it been so hard to eliminate racism in the United States, despite concerted and valiant efforts, ever-growing numbers of people of goodwill, lots of good thinking about the issue, and some clear-cut progress and gains over the years? As a researcher and director of the 妻友社区, a research institute with a demonstrated commitment to gender equality, social justice, and human wellbeing in all its forms, including ending racism, my mind turns more to questions than answers today, in the wake of this past Saturday, August 12.

Questions I am asking include things like: What are we doing that we think is working but which actually isn鈥檛 working? What do we need to do that we aren鈥檛 doing that would actually work? Which of the things we are actually doing do work and just need more time or more people involved? And, in what ways do we need to more deeply operationalize things we know to be true but tend to abandon to the realm of platitudes? How can we more effectively move from intellectual knowledge to concrete action to measurable social transformation?

Last week, I spent a week in retreat with members of my religious community, the . For two of those days, I led discussions addressing the elimination of racism, which Baha鈥櫭璼 refer to as 鈥淭he Most Challenging Issue.鈥� We gave thought to the inner (self-focused) and outer (public) actions and practices needed to truly eliminate racism, and we asked some hard questions about our own practices and the practices of others in the social change field. We reflected deeply on passages such as these, penned 1938 by , who was charged with guarding the unity of our Faith as it grew from local to global:

Our takeaways from these days of contemplation and discourse left us poignantly aware that inner and outer work must constantly run parallel, allowing us to transform into beings who actually desire and actively create justice, peace, and harmony, from the level of our deepest gut feelings to the level of our highest spiritual aspirations. To think all the 鈥渞ight鈥� thoughts and hold all the 鈥渞ight鈥� values is not enough, because the transformation of society requires so much more.

As a developmental psychologist who works from an , I know that interventions on racism must take place at every level from the most interior to the most distal, in order to be successful and sustainable. Yet, as a lifelong of both African American studies and women鈥檚 studies, I also know that we must perpetually refresh our understanding about what kinds of social movement methods work, and we must stay tuned in to when and where they need refinement. Sometimes, our assumptions about what kinds of methods work and why they work (or don鈥檛 work) need to be questioned.

As a developmental psychologist, I also can confirm that babies don鈥檛 enter the world knowing hate. Hate is learned by imitation, but it is also absorbed passively through language and imagery, and stimulated by deprivation, hardship, ridicule, and trauma. While unchecked power and privilege, often conferred by birth circumstances, also have the power to accelerate hate, these alone are not sufficient to create it. There is a complex calculus to how hate is created 鈥� which means there is also a complex calculus to how it can and must be uncreated. We are sophisticated enough now as a society to figure this out and execute on that knowledge.

A big part of my talk at the Baha鈥櫭� retreat centered on the politics of invitation, the notion of inviting others to a better world, as differentiated from the politics of opposition, which rely on fighting and struggling our way to a better world. If unity is the goal, opposition cannot logically be the means to that end. And we now know that, psychologically, opposition to people and their views only entrenches them further in their views. So, what other methods might we consider if we want to eradicate racism and promote justice, peace, commonweal, and amity?

All of us can take small everyday actions to eradicate racism, and some of us can take sweeping, expansive actions to catalyze the eradication of racism on a broad scale. What鈥檚 stopping us? Please share your questions and thoughts about how we can genuinely eliminate racism from our country and the world!

Layli Maparyan, Ph.D., is the Katherine Stone Kaufmann '67 Executive Director of the and Professor of Africana Studies at .

2016 was an intense year. The Wall Street Journal鈥檚 captured the feeling quite well with this headline: 鈥淭he World Order in Flux.鈥� It has felt that way not only in the geopolitical sphere, but also in the ecological sphere and the psychological sphere. It has been a year of wild ups and downs, surprises both good and bad, and looming unknowns. I don鈥檛 really think that this year was an exception, however; rather, I think it is reflective of an accelerating trend. I don鈥檛 expect 2017 to be any less eventful or easier on the soul. Rather, I think this year has 鈥� and next year also will 鈥� require everything we have to steer the world aright. But steer we must! There鈥檚 no letting go of the wheel or the reins!

The year was dominated by election politics, the plight of refugees, the horrors of war and the toll of extremism, increasing intolerance around the world, and accelerating climate change. Quieter but equally important stories were about the suffering of the economically strained as well as the destitute, the worsening crisis of addiction and the medical and mental health struggles behind it, and the erosion of women鈥檚 rights and freedoms in the U.S. and around the world. Quieter still has been the story of the erosion of the boundaries of truth and reality, especially (but not only) in the media, as evidenced by the way the polls let us down and also the fake news explosion, leading up to the selection by the Oxford Dictionary of as the word of the year鈥�

We are in many respects losing touch with the foundations of a world we thought we knew, but apparently did not. My guess is that this process will continue, exposing the illogic of a flawed logic that has governed world affairs for a very long time 鈥� a logic that fails to put gender equality, social justice, and, more plainly, human wellbeing at the center of how we do things. The current scenario will plague us until we recalibrate accordingly.

The other night I was thinking about how many people feel immobilized by impending changes in the U.S. government. I thought to myself, 鈥淚f I was president, what would I do?鈥� Then I realized that that is a question we all need to ask ourselves. And then, rather than following that thought with 鈥淚鈥檓 not president, so those things will never happen,鈥� we should follow it with 鈥淥K, now how can I work for those things anyway, even though I鈥檓 not president?鈥� I was reminded of the civil rights movement, the women鈥檚 liberation movement, the gay liberation movement, and other powerful social movements around the world, like the decolonial and independence movements of formerly colonized countries, the anti-apartheid movement, various labor movements, peace movements, land rights movements, and other human rights movements. These were all movements of people who worked for their agenda anyway, even though they were not president, not heads of state. They were not just partisan political movements, but they were cross-cutting movements by people of conscience for equality, social justice, and human wellbeing.

The bottom line is this: We can never forget that we ARE a super-power in our own right, if we choose to be. So, in 2017, let鈥檚 choose it!

, Ph.D. is the Katherine Stone Kaufmann '67 Executive Director of the 妻友社区 and Professor of Africana Studies at 妻友社区 College.