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  WOMEN=BOOKS, the blog of Women's Review of Books (WRB), features reviewers and book authors discussing issues raised in WRB articles, and women's writing and publishing. Recent posts include:

Ruthann Robson writes in Hijab Hysteria, "The legal policing women鈥檚 headscarves is rooted in a m茅lange of sexism, xenophobia, religious bias, and racism. Unlike the niqab (veil), hijab as sartorially expressed by the headscarf does not obscure the face. While the niqab can raise concerns about identification and anonymity, which may be rational in some situations, such as a trial in which the identity of a person is a central issue, the headscarf evokes anxieties of a less logical sort." Read full blog>>

Rochelle Goldberg Ruthchild writes in Free Pussy Riot!, "'Virgin Mary, become a feminist!' With this as part of their prayer, on February 21, 2012, several members of the dissident performance group Pussy Riot, faces masked by their trademark balaclava masks, mounted the platform in front of the iconostasis in the Cathedral of Christ the Saviour, roughly the Russian Orthodox equivalent of St. Patrick鈥檚 Cathedral, in the heart of Moscow. After less than a minute, they were dragged off by guards. In the wake of this protest, Kirill, the Russian Orthodox patriarch, called on the government to criminalize blasphemy. And on cue, five days after the church incident, prosecutors opened a criminal case against the Pussy Riot members they could identify." Read full blog post>>

Ana Isabel Keilson writes in What Would Elsa Do?, "One of the advantages of being a graduate student at an 鈥渆vil empire鈥� university--one of those increasingly corporate institutions with a big endowment, lots of real estate, anti-union policies, a big business school--is that I can travel often to Europe on the company dime. Last March I found myself in Paris as I sat down to write a review of Body Sweats: The Uncensored Writing of Elsa von Freytag-Loringhoven. Read full blog post>>

Since 1983, the Women's Review of Books has provided a forum for serious, informed discussion of new writing by and about women, as well as a unique perspective on today鈥檚 literary landscape and features essays and in-depth reviews of new books by and about women. Women's Review of Books is published by the 妻友社区 at , in collaboration with

What can a good-looking, white woman with a Smith College degree and middle-class upbringing teach us about prisons in America?

When she was in her 20s, was persuaded by her lover Norma--who was involved in an international drug ring--to carry a suitcase of drug trafficking money into the U.S. She was not caught at the time, but was arrested five years later as part of an investigation into the drug kingpin, a Nigerian, and his coterie of mules and couriers. A further five years elapsed as she waited for the Nigerian to be extradited from the U.K. to face trial in the U.S., where she was expected to testify against him. When it became clear that he was not going to be extradited, her 鈥榟otshot鈥� lawyer advised her to plead guilty to a lesser charge of money laundering to avoid being charged with conspiracy to smuggle drugs, and receive a mandatory minimum sentence of ten years. Thus, ten years after her offense she was sent to the federal prison in Danbury, Connecticut to serve a 13-month sentence.

She writes about her personal journey in surviving incarceration in the book, (now also a Netflix video series). The help and support she receives from her fianc茅, family, and friends in New York, Massachusetts, and California are critical; they visit frequently, write constantly, and send books and money. Equally important, though, are the women she gets to know in the prison who teach her lessons in perseverance, creativity, spirituality, and collegiality. Wary and mistrustful at first, she allows herself to become close to some women, is grateful for the lessons they teach her, and is profoundly changed by her experience.

These lessons are realized just a few weeks before her scheduled release date, when she encounters Norma in the Chicago Correctional Center where she has been transported by 鈥淐on Air鈥� to give testimony against another major player in the drug scheme. She overcomes her anger at Norma鈥檚 betrayal as together they cope with conditions far worse than the federal prisons from which they have come. In the Correctional Center, Kerman is horrified by the 鈥榗razy鈥� women and indifferent staff; the idleness and lack of daily structure; lack of daylight and exercise; inedible food and filthy conditions; and the inability to escape the constant noise and light.

Certainly, the picture she paints of the Danbury prison is not without criticism: there is only one psychiatrist for 1,400 inmates; drug treatment is not available so women are sent 鈥榙own the hill鈥� to the main prison for it; and most of the guards, including those conducting strip searches, are men. But the prisoners generally have steady work, exercise, opportunities to prepare food, create their own entertainment, and to celebrate birthdays and other milestones.

Understandably, her experience is focused on herself. This book鈥檚 value is that it offers a rare autobiographical account of life in prison as experienced by a woman. Although she mentions the scale of -- the average is around two million people, of which 211,000 are women--any references she makes to other prisons and the larger context are largely parenthetical to her account, and she provides only a brief appendix with a list of organizations to contact for information.

As someone who has conducted research on women in prison and facilitates a group working to expand alternatives to incarceration for women (the Massachusetts Women鈥檚 Justice Network) I would like to underscore five of the disparities and concerns she discusses.

1. A tribal community. Kerman has no illusions regarding her atypical class and racial status. She observes that race is an organizing factor in the 鈥榯ribe鈥� mentality of the initial prison reception area, and becomes less of a factor later on in women鈥檚 efforts to choose compatible, long-term bunkmates. However, are the sharpest dividing point within corrections. While Black men are imprisoned at a rate of 3,074 per 100,000, compared to the rate for non-Hispanic white men at 459 per 100,000, women are also divided racially. Black women are imprisoned at a rate of 133 per 100,000 compared to 47 for non-Hispanic white women.

2. Federal prisons and the rest. Although Kerman comments on how federal prison is an improvement on the Chicago jail, she misses the opportunity to educate readers about the small percentage of women held in federal prisons (7%) compared to state (46%) and local (47%) institutions; or how the number of women in prison has grown 400 percent since the 1980s.

3. One bad choice. Kerman is perplexed by a system that treats her harshly for making one bad decision. Yet her experience in successfully entering a plea for a lesser charge compares starkly to the experience of , an African-American woman from the Lower East Side, who also made one serious mistake. In agreeing to her boyfriend鈥檚 request that she transport an envelope of cocaine to an upstate New York motel, she sees an opportunity to buy presents and food for Christmas for her four children. When caught in a 鈥榮ting鈥� operation, she is unable to plea bargain and receives a mandatory minimum drug sentence of 16 years in Bedford Hills, a New York maximum security state prison.

4. Families. Kerman mentions that 80 percent of women in prison have children and describes how some women in Danbury forgo visits to spare their children the shock of seeing their mothers in prison. Yet, left to wonder where their mothers have gone, many children experience anger, anxiety, and depression. However, women who make this choice not to maintain regular contact with their children are vulnerable to having them . The children who are brought to visit by grandparents and other family members often travel several hours, and find the experience intimidating: few prisons have child-friendly visiting rooms with toys; children may be searched; and snacks may be forbidden.

5. The 鈥榮nakepit鈥� of pretrial detention. She is shocked to find out that almost all the women in the Metropolitan Corrections Center have not been sentenced, but are awaiting trial. Prior to this, her skilled lawyer鈥檚 intervention and her ability to post bail had allowed her to avoid pretrial incarceration and to carry on with her work, life, and love for five years prior to being sentenced. Nationally, about 60 percent of the incarcerated population in local jails is held pretrial.

The book鈥檚 title, Orange is the New Black, adopts a sophisticated sartorial tone taken from a New York Times Style Section. It is ironic that few of Kerman鈥檚 fellow inmates would understand the title and that she wears the orange uniform only for a few days at the end of her sentence when she is transported to testify in Chicago, and is held in the pretrial unit. Certainly her experience is atypical, but it highlights a broken and biased system that is especially hard on women and has serious consequences for the next generation.

Note: The Massachusetts Women鈥檚 Justice Network, the 妻友社区, has selected the pretrial issue as one of its two priorities for action, 2012-2013; and a Briefing Note with recommendations for change is currently being circulated to policy makers. We found that women are held pretrial for an average of 60-77 days, depending on the facility, because they could not pay or were denied bail--often a bail as small as $50. The results are devastating; although they have not yet been tried their children are displaced; they likely lose their homes, possessions, and jobs; and any medical treatment they need is disrupted. In addition, women from five counties are transported to the isolated medium security state prison because their counties have no facilities for women. The Awaiting Trial Unit is the most overcrowded in the state system, operating at 300-400 percent of capacity. Although federal and state statutes are clear that no person should be excluded from bail because of inability to pay, about half of the women are held because they cannot pay bail. And women may be denied bail for not complying with a probation requirement, i.e., they are imprisoned for an offense that initially did not warrant a prison sentence.

Erika Kates, Ph.D. is a Senior Research Scientist at the 妻友社区, . She is a leading member of the Massachusetts Women鈥檚 Justice Network.