妻友社区

October was LGBTQ History Month. We should continue to celebrate, reflect, and get back to work!

It has been less than 50 years since , the start of the current LGBTQ Rights Movement. There have been trials and tribulations, along with celebrations. Today, over 30 states grant same-sex couples the right to marry legally. Today, social acceptability has permeated society (). Today, groups, businesses, and academic institutions supporting LGBT rights and LGBTQ youth, all with the message of equity and equality, have increased exponentially (). Curriculum teaching about inclusiveness is making schools safer and more hospitable than they were even 5 years ago.

These accomplishments are certainly remarkable considering a mere 50 years ago homosexuality was considered a mental disorder. Gay people feared getting fired from their jobs and, often, only a suspicion of homosexual behavior was enough. Religions condemned homosexuality as an abomination, an affront to the natural order of things. And AIDS meant social isolation and certain death.

With so many improvements in equality and rights for LGBTQ communities since Stonewall, one might wonder what else there is left to do. One area that is unaddressed and under-researched is the challenges LGBT elderly people face. More than six million LGBTQ individuals will be in the 鈥�65+鈥� age bracket by 2030 (). This, of course, provides some trepidations -- and opportunities鈥攆or LGBTQ communities, policymakers, and the general population.

In the last couple of years, more research has surfaced regarding LGBTQ elderly people, which provides a sobering look at their attitudes and thoughts about aging. The first and obvious concern is aging in a society and community that places a high value on youth, leaving the elderly feeling useless and insignificant (Fox, 2007). This is both within the LGBTQ communities and in the general population. Ageism is pervasive in the U.S.

The second concern is discrimination or perceived discrimination at long-term facilities and healthcare institutions. SAGE (2014) reported 40% of lesbian and gay elderly people do not tell healthcare providers they are homosexual, and healthcare providers just assume they are heterosexual. Moreover, in long-term care settings same-sex couples are denied same-space living arrangements more often than heterosexual couples (Stein, Beckerman & Sherman, 2010). In other words, heterosexism entitles you to live your life with your significant other, especially in the final years.

A final concern is that LGBT elders worry about financial insolvency more often and believe they will not be able to retire or will outlive the meager retirement savings they have. In addition, current retirees have lived through years of employment discrimination (SAGE, 2014). Even today, there are still some states that don鈥檛 ban discrimination on the basis of sexual orientation in their employment discrimination laws (HRC, 2014). About 15% of LGBT women and men 65 or older live in poverty, compared to only 10% of heterosexual men (). In couples over 65, female same-sex couples are almost twice as likely as heterosexual couples, or male same-sex couples, to be low-income, reflecting the double impact of women鈥檚 lower earnings compared to men(Table 9; Badgett, Durso, & Schneebaum, 2013).

October鈥檚 LGBTQ History Month is about celebration, reflection, and work. We should celebrate that elderly couples are now, legally, entitled to their married spouses Social Security benefits when one spouse dies. Moreover, we should celebrate that the Affordable Healthcare Act is providing many people, especially transgender older adults, with needed healthcare. Finally, we should celebrate that LGBTQ issues are being discussed and acknowledged with the federal, state, and local agencies. In the span of less than 50 years, LGBTQ communities have gone from despised to celebrated and are seen as important members of the global community. Reflection comes as we realize there is more to be done to truly create equality for all members of society.

Let鈥檚 get back to work. We need to call members of Congress and demand that they pass the Older Americans Act (the premier elder care law) with LGBTQ elders added to the definition of vulnerable populations. We must call on state and local decision makers to pass anti-discrimination laws and create new minimum wage laws, so that pay is equalized for males and females, LGBT and heterosexual, gender conforming or nonconforming. Furthermore, let鈥檚 do what we do best, continue to initiate meaningful discussions on heterosexism, sexism, and ageism.

Brian Fuss, M.P.A., a Research Fellow at the at , is working on his doctorate in Public Policy and Administration. The working title of his dissertation is Public Policy Recommendations for Florida鈥檚 LGBT Elderly Population Residing in Rural and Suburban Areas.

Additional References:

Fox, R.C. (2007) Gay grows up, Journal of Homosexuality, 52, 33-61. DOI:10.1300/J082v52n03_03

Stein, G. L., Beckerman, N. L., & Sherman, P.A. (2010). Lesbian and gay elders and long-term care: Identifying the unique psychosocial perspectives and challenges. Journal of Gerontological Social Work 53, 421-435. DOI:10.1080/01634372.2010.496478

September is and there is no one more ideal at the 妻友社区 to contribute to a blog on this topic than Ruth Harriet Jacobs, Ph.D., a gerontologist, sociologist, educator, and voracious writer. Ruth, our friend and colleague, died last Thursday evening after living more than 88 years. Her advice to older women (and men) was to embrace the gift and responsibility of a life long lived and to move beyond the rage often experienced because of one鈥檚 age (physical and cognitive changes, neglect, stereotypes, discrimination鈥�) to a life of outrageousness and joy.

At the end of her book, Be an Outrageous Older Woman, Ruth encourages her readers (whom she has done her best to recruit to outrageousness) to hold a graduation ceremony. Here is the valedictorian speech Ruth wrote and recommends:

鈥淚 own my years. I am proud to be a long liver and to associate with other long livers. Rather than asking them, how old are you, I will ask them, how many years have you lived? There is a difference in the two questions because how old are you is passive. How many years have you lived implied accomplishments. It is an accomplishment to be an old woman, especially considering the amount of sexism and ageism in stressful society.

鈥淚 intend to be outrageous for the rest of my life. Being outrageous means that I will not accept insults, being ignored, or being maltreated. I deserve to be valued, listened to, and respected and treated well by others. I also deserve to listen to my own needs and wants and to try to fulfill them.

鈥淚 will be outrageous also in the pursuit of a good society and world for all people, young, middle-aged, and old. I will use my crone鈥檚 wisdom to nag, advocate, fight for good causes and fight against the bad.

鈥淚 consider myself and other old women beautiful. Our face wrinkles record the wonderful emotions we have expressed all our lives and will continue to express. Our bodies also show the burdens we have carried and the wonderful journeys we have made. Our gray or white hair is a halo softening our features and symbolizing new beauty. I will be vital in my dress, not drab as if to hide myself. I am not a bit of refuse from life. I am a celebration of it.鈥�

In the book, Ruth shared several poems, including one written collectively by a group of women in one of her poetry writing groups for senior citizens. Each woman contributed one line to finish the sentence that began, 鈥淎ging is鈥︹�� Their poem follows:

What Is Aging?

Aging is: The orange time of life, vivid, hopeful, wrinkling, sprinkling, winking, fierce attention and careful monitoring, getting older, hopefully becoming wiser and enjoying each day as it comes鈥攕avoring life.

Aging is full measure, learning to live for today and tomorrow, being thankful for every single day.

Aging is: sometimes a slide, sometimes a climb, coming to the last lines of the melody of life, amalgamating memories happy, sad, useful, climbing stairs one at a time, a pain in every joint, adaptability to change without feeling its losses, a great opportunity to develop courage.

Aging is: Too soon old, too late smart, another blessed open door, growing better while growing older, enjoying a wonderful life continuing to unfold, looking forward to tomorrow, a time to reminisce and do the things you missed.

Aging is: The small mysteries鈥擶hat happened to my keys, eyeglasses, letters and the kind voice that says 鈥淟et鈥檚 help each other.鈥�

Aging is what happens to my body while my inner child stays always young and beautiful.

Aging is delightful and enlightening, learning I can change as I get older, never OLD.

Aging is a kaleidoscope of bright colors becoming softer, sweeter but right to the point and finding out with surprise and delight that I will never come to the end of my self.

What is aging to you? We invite you to expand upon this poem by adding your own perspective on what 鈥渁ging is鈥� in the Comment section below, in tribute to Ruth Harriet Jacobs' outrageous life and in celebration of healthy aging.

Sheryl Sandberg鈥檚 recent book, , created a media frenzy. Before that, Ann-Marie Slaughter鈥檚 2012 , 鈥淲hy Women Still Can鈥檛 Have It All,鈥� was hailed as another round in the Mommy Wars. It鈥檚 time to call a truce.

I鈥檇 like to begin with a brief personal history. When I was ten, my parents divorced. While my father provided some financial support, it was not enough to support four kids. So, when I was 13, my mother put my four-year old brother in nursery school and went back to work. I learned at my mother鈥檚 knee that women do what they need to do to take care of their families.

By the time I was 25, I had worked as a babysitter, cafeteria worker, sales clerk, library clerk, passport adjudicator, child care teacher, community organizer, drug program counselor, and research assistant. As a child of the second wave of the women鈥檚 movement, I had sung along to Helen Reddy鈥檚 I Am Woman, hear me roar. I knew about women鈥檚 work.

When I was 39, I gave birth to my daughter. I took a few months off with her, using up most of my sick leave, because this was pre-Family Medical Leave Act, and 妻友社区 College did not yet have paid parental leave. While at home, I discovered that parenthood was hard work, work that required a different rhythm than my paid work.

All of these experiences have informed my teaching and research on women鈥檚 experiences with paid work and family work.

Over the years, I have seen the question, 鈥淐an women have it all,鈥� raised repeatedly. These debates have never been satisfying, because I felt they were asking the wrong question. The reality is that almost two-thirds of women with children under the age of six are employed. Overall, are fast approaching men鈥檚. Moreover, employed women are even more likely than women not in the labor force to have children.

According to the research, for most women, as for most men, employment has its ups and downs. Good jobs contribute to health and well-being, including self-esteem and feelings of efficacy, and provide opportunities to make a contribution to others. Bad jobs are exhausting, mind- and body-numbing and and the health of those around us. One of the questions employed women and men ask is, 鈥淗ow can I find and keep a good job, a career that I enjoy and value?鈥�

But what about 鈥渉aving it all?鈥� I hear many young women concerned about whether their job and career choices will jeopardize their future family, and whether their desire for a family will inhibit their ambitions.

The research clearly shows that combining paid work with raising children is actually a positive for most women and men. Paid work provides working parents with the income to raise their families, and can provide a sense of well-being that spills over to home, while providing a balance in their lives.

Even when is stressful, most workers report more benefits from the combination than drawbacks. For the majority of women, and men, the question is, 鈥渉ow can I manage the stresses, and what can my employer do to support me to be the best worker as well as the best parent?鈥�

Based on the research, I second Sheryl Sandberg鈥檚 advice:

However, for some parents, work and family is difficult to manage. Because mothers still do more of the day-to-day work of parenting young children, mothers of babies sometimes face more work-family conflict than they can manage, especially if they have very demanding jobs, or very demanding home lives, such as a baby who is sick more than other babies are. Parents with larger families, a serious illness or crisis in the family, or with one or both adults employed in demanding jobs, may find that home demands cannot be met while maintaining demanding jobs, and something needs to give.

For these people, the question is, 鈥渉ow can I manage caring for my family?鈥� For Anne-Marie Slaughter, and others like her, the answer to that question was to make changes in their paid work. Dr. Slaughter chose to leave the Washington D.C circles of power for a full-time job as a professor, where she could be more available to her family; others choose to take time out from paid work, or to leave completely.

It鈥檚 time, then, to stop the media fascination with the 鈥淢ommy Wars.鈥� No one wins in the current climate. Instead, we need to step up to the challenge of creating good jobs for all workers, and providing parents with needed supports, including family-friendly workplaces, as well as affordable child care and health care.

Nancy Marshall, Ed.D. is an Associate Director and Senior Research Scientist at the (WCW) at . She leads the Work, Families and Children Team at WCW and is an Adjunct Associate Professor at 妻友社区 College.

November is , a time to recognize those who care for family, friends, and neighbors, including the elderly, sick and disabled. While the elderly are healthier now than in previous generations, about 17 percent of Americans 65 and older need assistance with one or more daily activities, such as bathing or dressing ; many more need assistance with chores, errands or transportation. Family members in the community provide most of this assistance; for example, 26 percent of adult daughters and 15 percent of adult sons report spending at least 100 hours/year caring for or helping their older parents .

While important, these numbers obscure the many ways in which we are each embedded in networks of care. Some of us are directly involved in hands-on caregiving, but care also encompasses 鈥渃aring about鈥� 鈥� paying attention in such a way that one sees and recognizes the need for care 鈥� and 鈥渃aring for鈥� 鈥� responding to other鈥檚 needs by taking responsibility for initiating caring activities .

I think of my 88-year-old mother, living independently, even though she is vision-impaired and cannot drive. Her children, who do not live nearby, call her regularly, provide financial support and make sure her bills are paid, and take responsibility for ensuring that she receives the care she needs. When they do visit, she has a list of chores ready for them. Her friends provide rides to church and occasional lunches out. Her neighbor calls her daily, takes her food shopping and to doctors鈥� appointments. Another neighbor brings her books on tape, and helps her figure out the technology to listen to the audiobooks. But my mother is not just a receiver of care. She calls friends who need to talk, makes sure that someone is checking on others living alone, provides advice and labor for activities at church, as well as advice to her children, neighbors and friends. In her younger days, she was the one providing transportation to others, visiting people in the hospital or at home, or providing housing and financial support for her adult children.

These networks of care are often invisible, but they are essential to our communities. As our population ages, and those who provide care are increasingly employed outside of the home, caregiving demands are potentially in direct conflict with employment responsibilities. This reality demands recognition of caregivers not just this month, but year-round, by employers who can provide workplace flexibility 鈥� to accompany someone to doctors鈥� visits, provide transportation, or help with food shopping 鈥� and paid family and medical leave for intensive caregiving when needed.

Nancy Marshall, Ed.D., is an Associate Director and Senior Research Scientist at the at . She leads the Work, Families & Children team at the Centers. For more than 20 years, researchers on the Work, Families and Children team have studied the lives of children and adults, and the workplaces, early care and education programs and families in which they live, work and grow. The Team applies an ecological systems model to the study of the lives of children and adults. From this perspective, individual lives are best understood in the context of social institutions, such as families, the workplace, and early care and education settings.